"There is neither happiness nor unhappiness in this world;
there is only the comparison of one state with another.
Only a man who has felt ultimate despair is capable of feeling ultimate bliss.
It is necessary to have wished for death in order to know how good it is to live.....
the sum of all human wisdom will be contained in these two words: Wait and Hope."
Tuesday, December 28, 2010
Non- Mahram
Imam Muslim narrates from Jarir ibn Abdullah (Allah be pleased with him) who says:
”Iasked Allah's Messenger about the sudden glance on a Non - Mahram. He commanded me that I should turn away my eyes.
Imam al-Bukhari and Imam Muslim narrate in their Sahih from Uqba ibn Amir (Allah be pleased with him) that the Messenger of Allah said:
“Do not go near [non-Mahram] women.” A person inquired: “What about in-laws?” The Messenger of Allah (Allah bless him and give him peace) responded, “The in-laws are death.”
”Iasked Allah's Messenger about the sudden glance on a Non - Mahram. He commanded me that I should turn away my eyes.
Imam al-Bukhari and Imam Muslim narrate in their Sahih from Uqba ibn Amir (Allah be pleased with him) that the Messenger of Allah said:
“Do not go near [non-Mahram] women.” A person inquired: “What about in-laws?” The Messenger of Allah (Allah bless him and give him peace) responded, “The in-laws are death.”
Sunday, December 26, 2010
"A tree lives for thousands of years by maintaining a very simple and inexpensive yet totally inspiring existence."
A small seed, which has neither force not arms, accepts conditions of darkness, pressure, cold and dampness. Instead of complaining or blaming others, it uses these conditions as sources of energy. In the same way, man can lead a free life and be at peace with himself.
~ George Ohsawa
A small seed, which has neither force not arms, accepts conditions of darkness, pressure, cold and dampness. Instead of complaining or blaming others, it uses these conditions as sources of energy. In the same way, man can lead a free life and be at peace with himself.
~ George Ohsawa
Saturday, December 25, 2010
"What's really unbearable is the eternal mediocre shame of some people;
and the lack of bravery which marks them; their prudence; their pretension to live in a reasonable and well-planned way."
My soul is tempered now for good, and now is indestructible, resolute even through the worst storms, devastations or loss. My knowledge of life and the human heart is now so keen that I know the two months ahead will bring me more sorrow, largely because I will not pander to mundanities nor to anything alien to the dreams, thoughts, a...nd feelings of my true personality.
Isabelle Eberhardt
and the lack of bravery which marks them; their prudence; their pretension to live in a reasonable and well-planned way."
My soul is tempered now for good, and now is indestructible, resolute even through the worst storms, devastations or loss. My knowledge of life and the human heart is now so keen that I know the two months ahead will bring me more sorrow, largely because I will not pander to mundanities nor to anything alien to the dreams, thoughts, a...nd feelings of my true personality.
Isabelle Eberhardt
Tuesday, December 21, 2010
Monday, December 20, 2010
The Prophet (peace be upon him) said,
"A person is on the religion of their close friends, so be careful of whose close company you keep." [Ahmad]
Ibn Ata'illah said:
"Only seek the company of those whose state uplifts you, or whose words guide you to Allah."
This is the core of one's company. Other company is sought to fulfill rights, spreading good, or seeking benefit, worldly or religious--without waste or harm.
"A person is on the religion of their close friends, so be careful of whose close company you keep." [Ahmad]
Ibn Ata'illah said:
"Only seek the company of those whose state uplifts you, or whose words guide you to Allah."
This is the core of one's company. Other company is sought to fulfill rights, spreading good, or seeking benefit, worldly or religious--without waste or harm.
"And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits (of your toil), but give glad tidings to those who patiently persevere. Who, when a misfortune befalls them, say: 'Truly, to Allah we belong and truly, to Him we shall return'. They are those on whom the blessings, forgiveness and mercy of Allah descend upon, and it is they who are the guided ones." [2:155-157}
All the languages you know have their source in Allah. A yearning to be with those who speak your tongue/s is just a shadow, not a soul necessity. Those who don't 'understand you' are simply there to help you understand that you cannot define yourself by the things you love or find important. Accepting such relations feels like death simply because it is.
Ha-Ya-Ya = (a doubly imperfect verb) To live, be alive, be ashamed, spend (the night) awake, fertilize the earth, keep anyone alive; spare any one, let anyone alive, remove prudency, modesty and shamefulness, make immodest, To be in good condition, have the means of subsistence, to be apparent or distinct, have prolonged or preserved life, free from evil or harm, have dominion, be honored,receive benefit, to salute, to enliven/revive/give life to, to nourish, vivify/re-vivify/revive/resuscitate, endue/quicken with life, (said of land) to be tilled and made productive, to remain awake, to shrink from a thing, to forbear, to feel or have a sense of or be moved or affected with shame/shyness/bashfulness, be ashamed/shy of doing a thing, disdain or scorn a thing, abstain from a thing/refuse to do it.
Saturday, December 18, 2010
Rumi..
‘Why do you sit there with your own thoughts?
If you are a man, go to the Beloved!
Do not say, ‘Perhaps He does not want me’.
What business has a thirsty man with such words?
Does the moth think about the flames?
For Love’s spirit, thinking is a disgrace.
When the warrior hears the sound of the drum
at once he is worth ten thousand men!
You have heard the drum, so draw your sword without delay!
Your spirit is the sheath of the all-conquering Dhu al-Fiqar!
You are Husayn at Karbala, think not of water!
The only ‘water’ you will see today is the sheath of the first water!
(Mevlana Rumi, Kulliyyat 3656-62, trans. W.C. Chittick)
If you are a man, go to the Beloved!
Do not say, ‘Perhaps He does not want me’.
What business has a thirsty man with such words?
Does the moth think about the flames?
For Love’s spirit, thinking is a disgrace.
When the warrior hears the sound of the drum
at once he is worth ten thousand men!
You have heard the drum, so draw your sword without delay!
Your spirit is the sheath of the all-conquering Dhu al-Fiqar!
You are Husayn at Karbala, think not of water!
The only ‘water’ you will see today is the sheath of the first water!
(Mevlana Rumi, Kulliyyat 3656-62, trans. W.C. Chittick)
Sunday, December 12, 2010
Ghalib..
جز قیس اور کوئی نہ آیا بہ روۓ کار
صحرا مگر بہ تنگیِ چشمِ حسود تھا
آشفتگی نے نقشِ سویدا کیا درست
ظاہر ہوا کہ داغ کا سرمایہ دود تھا
تھا خواب میں خیال کو تجھ سے معاملہ
جب آنکھ کھل گئی نہ زیاں تھا نہ سود تھا
لیتا ہوں مکتبِ غمِ دل میں سبق ہنوز
لیکن یہی کہ رفت گیا اور بود تھا
ڈھانپا کفن نے داغِ عیوبِ برہنگی
میں ورنہ ہر لباس میں ننگِ وجود تھا
تیشے بغیر مر نہ سکا کوہکن اسد
سرگشتۂ خمارِ رسوم و قیود تھا
صحرا مگر بہ تنگیِ چشمِ حسود تھا
آشفتگی نے نقشِ سویدا کیا درست
ظاہر ہوا کہ داغ کا سرمایہ دود تھا
تھا خواب میں خیال کو تجھ سے معاملہ
جب آنکھ کھل گئی نہ زیاں تھا نہ سود تھا
لیتا ہوں مکتبِ غمِ دل میں سبق ہنوز
لیکن یہی کہ رفت گیا اور بود تھا
ڈھانپا کفن نے داغِ عیوبِ برہنگی
میں ورنہ ہر لباس میں ننگِ وجود تھا
تیشے بغیر مر نہ سکا کوہکن اسد
سرگشتۂ خمارِ رسوم و قیود تھا
..yun kehye k shaair ka kaam mehz mushahida he nahin, mujahida bhi us per farz he-gardo pesh k muztarib qatron main zindagi k dajla ka mushahida us ki benai per he, use dosron ko dekhana us ki funi dastras par, us k bahao main dakhal andaz hona us k
" shouq ki salabat aur lahu ki hararat per"................
..........................aur ye teno kaam masalsal kaawish aur jedojehd chahte hain........
--Faiz. Dast e saba
kahan se ayee nigar e saba, kidher gayee
Abhi chiraghe sar e rah ko kuch khabar nahi
" shouq ki salabat aur lahu ki hararat per"................
..........................aur ye teno kaam masalsal kaawish aur jedojehd chahte hain........
--Faiz. Dast e saba
kahan se ayee nigar e saba, kidher gayee
Abhi chiraghe sar e rah ko kuch khabar nahi
"What I have lived for"
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered to me.
Bertrand Russel (18 May 1872 – 2 February 1970)
Source : http://en.wikipedia.org/wiki/Bertrand_russel
Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a deep ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy—ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it, finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found. With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a hated burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate the evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered to me.
Bertrand Russel (18 May 1872 – 2 February 1970)
Source : http://en.wikipedia.org/wiki/Bertrand_russel
Subscribe to:
Posts (Atom)