Tuesday, May 26, 2015
Tuesday, May 12, 2015
I'll Come back
T.S. Elliott is credited with saying ‘This is the way the world ends. Not with a bang but a whimper.’ I didn't understand that quote or why he named the poem ‘The Hollow Men’ until recently.
The reality, I have discovered, is that the truest pain, the truest hurt rips everything out of you. There is nothing poetic about that. There is nothing beautiful about the void, the desert that absolute suffering creates inside of you. There are times when the pain I feel is so immense that I want to rip my bones from my own body. I want to scream and sob for eternity, but nothing - absolutely nothing comes out. That is what he meant by despair. That is what he meant by the hollow men. And I am terrified of becoming one because my jaw feels broken, and my pain has blinded me. So I am desperately trying to find my voice, the voice that was taken from me, because I refuse to go gently, to go quietly into that good night.
I believe that there are hands out there searching for mine, no matter how broken mine might be. So I keep holding on, to hope, love, belief. Doesn't matter which one really, because I can’t see any of them. I still believe they are still out there. I believe those things will always save me. I believe that they, and I will continue to refuse to go quietly into the night, to rage against the dying light.
Remember every word I have said. That I will come back in time.
I will always come back.
Friday, December 5, 2014
It's like a journey to the top of the mountain
We all begin from diffrent sides
No two people can walk on exact same path
The tip of the mountain is same
But my path and vision of the top
Is diffrent from what you see
From where you stand
No one is wrong
Only the Ego to accept the other is too big
It blinds the imagination and thus rises the "I"
- Unknown
We all begin from diffrent sides
No two people can walk on exact same path
The tip of the mountain is same
But my path and vision of the top
Is diffrent from what you see
From where you stand
No one is wrong
Only the Ego to accept the other is too big
It blinds the imagination and thus rises the "I"
- Unknown
Since few years, I've been wondering what my life is asking of me. I've completely revolutionized the idea of my internal and external living. my thoughts has changed, even my focus is shifted from inwards to outward realities. Often i heard, If you're on the divine path, either you will travel inwardly or outwardly and now as i choose to be on outwardly path, quite different problems has overwhelm me. Much of it, was about those realities that i used to think only relates to human's psychological and spiritual aspects but as i grow into this pattern of life, i found out that nothing moves in separate of each other's realities and dependence.
Now you must be thinking, why am i sharing all this and as a matter of fact, its just a palaver in the domain of others life. well, i may again start writing but you'll certainly see a quite changed perspective relative to the older ones. So i thought to point this thing out, just for a flow of words.
Ciao.
Now you must be thinking, why am i sharing all this and as a matter of fact, its just a palaver in the domain of others life. well, i may again start writing but you'll certainly see a quite changed perspective relative to the older ones. So i thought to point this thing out, just for a flow of words.
Ciao.
Sunday, August 10, 2014
My ability to prioritize has greatly diminished recently – because I am temporarily in a perceptual world where I see all things horizontally or, rather, unarranged. I want to understand the value of “things” myself and then categorize them. Meanwhile, I have to surrender my ability to rank and order. And therefore, there may be no logical order in what I write in the next few posts.
Why haven’t I been writing lately? Because the audience of Pakistani blogs (particularly this blog, anyway) are usually very young readers with impressionable minds. Most of what I experience is not suitable for sharing, especially when it is in a stage of development. I myself have a young, impressionable mind and – ah, the age-old problem of the writer! – I am often very possessive of what I write. A question would very often disturb me. I don’t have to know all the times why I feel a certain thing and why I write it. It just is.
In the past few months, I have experienced previously unknown things. And I preferred not to write about them because even I did not understand them. It would not be fair to subject my readers with just a glimpse of the vast new world of experience that I have entered. After all, what means a universe’ worth to a person is just an arrangement of delightfully literate words to others. This is not to doubt the readers’ capability to understand, but my own inability to capture what I felt. I would be presenting only shallow pictures of what is a deep experience for me – and be adding nothing to the tasteful reader’s thoughts. I could write well, but could not pull the reader into… well… my world? What a cliché!
So, i will write now.
Why haven’t I been writing lately? Because the audience of Pakistani blogs (particularly this blog, anyway) are usually very young readers with impressionable minds. Most of what I experience is not suitable for sharing, especially when it is in a stage of development. I myself have a young, impressionable mind and – ah, the age-old problem of the writer! – I am often very possessive of what I write. A question would very often disturb me. I don’t have to know all the times why I feel a certain thing and why I write it. It just is.
In the past few months, I have experienced previously unknown things. And I preferred not to write about them because even I did not understand them. It would not be fair to subject my readers with just a glimpse of the vast new world of experience that I have entered. After all, what means a universe’ worth to a person is just an arrangement of delightfully literate words to others. This is not to doubt the readers’ capability to understand, but my own inability to capture what I felt. I would be presenting only shallow pictures of what is a deep experience for me – and be adding nothing to the tasteful reader’s thoughts. I could write well, but could not pull the reader into… well… my world? What a cliché!
So, i will write now.
Agreements
The First Agreement: Be impeccable with your word.
The Second Agreement: Don’t take anything personally.
The Third Agreement: Don’t make assumptions.
The Fourth Agreement: Always do your best.
The Second Agreement: Don’t take anything personally.
The Third Agreement: Don’t make assumptions.
The Fourth Agreement: Always do your best.
I want to write something heart-wrenching beautiful. I want to write something that would crawl under the readers' skin and reduce their souls to shreds. I want to write with the longing that we dare not talk about, the suffering that we carefully tuck away between layers and layers of darkness and secrets. I want my words to dance on their wildest imagination; crack their hearts open so that new light can shine through.
But I am just useless.
But I am just useless.
Thursday, March 13, 2014
“Remembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything – all external expectations, all pride, all fear of embarrassment or failure – these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.”
- Steve Jobs
Thursday, August 15, 2013
Ya Allah! I'm unbearable. I did not pay my dues for being a human. You trusted me too much. O Allah! It were better that You had had my neck, than that I lived this long and loved You less. I love You with my soul, yet my body is thick with impurity, my mind clouded, my heart broken and cluttered. I am a hypocrite. I am a liar. I loved and feared too much, but travelled not with my feet in Your path.
O Allah, You loved me too much!
O Allah, You loved me too much!
*Sigh!*
What could have caused your grip to weaken
that allowed creation to be?
How could a lover fall to his death
from the arms of infinite
strength?
How active you are in the mind sustaining such a great wall
that the sun can cast a frightening shadow
the world believes.
No one has ever really known sadness. No real God
would ever allow pain.
How then can a heart feel it is broken and in need
if we are held in the arms of infinite
compassion and
strength?
That mirror you (God) stand before --
we need to gaze into it also.
That name you called Beloved
as I fell from your lips --
I suffer
because I did not quite
hear it;
so tell me again dear One
so clear:
I am
you.
that allowed creation to be?
How could a lover fall to his death
from the arms of infinite
strength?
How active you are in the mind sustaining such a great wall
that the sun can cast a frightening shadow
the world believes.
No one has ever really known sadness. No real God
would ever allow pain.
How then can a heart feel it is broken and in need
if we are held in the arms of infinite
compassion and
strength?
That mirror you (God) stand before --
we need to gaze into it also.
That name you called Beloved
as I fell from your lips --
I suffer
because I did not quite
hear it;
so tell me again dear One
so clear:
I am
you.
~
by: 'Hafiz'
Wednesday, February 27, 2013
Poetry of Imam Shafi'i {RahmatuLahi Alayhi}
العِلم والذنوب قال الشافعي رحمه الله:
كتب حَكيمٌ الى حَكِيم: يا أخي قد أوتِيتَ عِلماً, فلا تُدَنّس عِلمَكَ بِظُلمة الذنوب, فتبقِى في الظلمة يومَ يَسْعَى أهلُ العِلم بنورِ عِلمِهم.
Knowledge and Sins
“A wise man wrote to another wise man: ‘O my brother, you have indeed been given knowledge, so do not pollute your knowledge with the darkness of sins – such that you remain in darkness on the Day that the people of knowledge speed forth with the light of their knowledge.’”
العِلم والذنوب قال الشافعي رحمه الله:
كتب حَكيمٌ الى حَكِيم: يا أخي قد أوتِيتَ عِلماً, فلا تُدَنّس عِلمَكَ بِظُلمة الذنوب, فتبقِى في الظلمة يومَ يَسْعَى أهلُ العِلم بنورِ عِلمِهم.
Knowledge and Sins
“A wise man wrote to another wise man: ‘O my brother, you have indeed been given knowledge, so do not pollute your knowledge with the darkness of sins – such that you remain in darkness on the Day that the people of knowledge speed forth with the light of their knowledge.’”
"It has been narrated that Caliph, Ali ibn abi Talib {Radi'Allahu Anhu} in the Iraqi city of Kufa saw a Jew walking with his chain maille {armor}.
He said to the man "That armor is mine, I did not give it away nor sell it!
The Jewish man said: It is my chain maille and in my hands!" They went to the Islamic judge, Qadi Shourayh ibn al-Harith, where Ali, then leader of the Muslims {Amir al-Mu'minin} told the story to Shourayh. The Jewish man kept saying that it was his own.
The judge then told Ali: "Do you have any proof for your claim, Amir al-Mu'minin?" to which Ali brought his son, Imam Al-Hassan {Radi'Allahu Anhu} to the stand for his testimony.
But the judge rejected this and said the testimony of a son for his father is not accepted in Islam. Ali protested at first against this, but the Jewish man won the court case because the accuser could not bring forth any proof according to the Shariah.
Source: " Imam Jalal Ad-Din as-Suyuti, Tarikh al-Khulafa."
Note: Imam Ali accepted the ruling and the Jewish man was so impressed at the fairness of the judgement, that he said " I bear witness that there is no god except Allah and I bear witness that Muhammad
He said to the man "That armor is mine, I did not give it away nor sell it!
The Jewish man said: It is my chain maille and in my hands!" They went to the Islamic judge, Qadi Shourayh ibn al-Harith, where Ali, then leader of the Muslims {Amir al-Mu'minin} told the story to Shourayh. The Jewish man kept saying that it was his own.
The judge then told Ali: "Do you have any proof for your claim, Amir al-Mu'minin?" to which Ali brought his son, Imam Al-Hassan {Radi'Allahu Anhu} to the stand for his testimony.
But the judge rejected this and said the testimony of a son for his father is not accepted in Islam. Ali protested at first against this, but the Jewish man won the court case because the accuser could not bring forth any proof according to the Shariah.
Source: " Imam Jalal Ad-Din as-Suyuti, Tarikh al-Khulafa."
Note: Imam Ali accepted the ruling and the Jewish man was so impressed at the fairness of the judgement, that he said " I bear witness that there is no god except Allah and I bear witness that Muhammad
Clean it up!
What? Your act!
Your online and your offline act!
Please!
So you wonder why I am so vocal about cleanliness all of a sudden. Well I did my cleaning so I thought I could preach now. You can’t preach until practiced and I am done with my stuff.
What are you up to?
Piling it up?
Thinking some rainy day will give you a chance to clean it up? Ha!
Brilliant you are to think rain but chance?
You won’t get any. We wont ever get a clean slate but you can get clean inside and outside, online and offline, on street off street, it is all up to you.
What? Your act!
Your online and your offline act!
Please!
So you wonder why I am so vocal about cleanliness all of a sudden. Well I did my cleaning so I thought I could preach now. You can’t preach until practiced and I am done with my stuff.
What are you up to?
Piling it up?
Thinking some rainy day will give you a chance to clean it up? Ha!
Brilliant you are to think rain but chance?
You won’t get any. We wont ever get a clean slate but you can get clean inside and outside, online and offline, on street off street, it is all up to you.
Sunday, November 4, 2012
Alive
I'm going to live in a world where the oceans are flying inside my mind,
where waterfalls are flowing down my back, where I'm bleeding forth
river after river of magic. There, I'm going to sleep inside the wings
of my lover, drink from the land of glittery shadows, and dream with my
eyes wide open. I am never going to look back on the footprints I leave
on the puddles, rather form new ones eons ahead in time. I will not take
breaths that will promise me death, rather I will take breaths that
have already and will continue to promise me life in whatever setting
possible. I will not cover my heart with my hand. Instead, I will open
my palm to capture the raindrops from the oceanic skies. And when I
think, when I spread my veins to grasp even the most complex of beings, I
will hold on to the branch wholeheartedly, only letting go when my
heart compels me to. I will not listen to everyone around me, but I will
take into account the thoughts of everyone within me. In the end of it
all, I will not just love, I will not just hate, I will not just be
happy, sad, frustrated, angry. In the end of it all, when I have finally
felt it all and, consequently, felt nothing at all, I will not just be
living. In the end of it all, I will be alive. I will be alive.
Mind
A collection of thoughts mimics every choice. A fleeting moment, a
simple chance. There is only one line that streams across the mind. I
never wanted this. I never wanted this. I never. Wanted. This. But it
happened. And it is happening. And it will happen. The thoughts only
reverberate through the most emotional of beings. Or so it is known.
Never is one able to achieve his or her purpose--at least not fully.
And so it is known. Life is only a fleeting reminder of the choices
made in the past, every ill-begotten day of the present, every deep
anticipation of the future. All a simple lie, caught inside the folds
of the world's only truth-sayers. The mind believes this not, only
varying its patterns so as to think away from these perceptions.
However, what shall occur has happened, and what will happen is
replaying scene by scene, stroke by stroke, deep inside these
simple...minds.
It’s
like a dead end you’ve come to. A wall, with the fingerprints of the
dead, with the screams still etched on each brick. And you touch the
fissures, wishing you could feel it, wishing you could rub against the
hot, hot surface. Wishing you could be caressed by each anguished
cry…and you feel it, you feel it inside your mouth. When you want it so
deep, so inside yourself, so absolutely into your soul, you feel like
nothing will let you go. And you reach toward it, reach to touch it and
to wrench every desire out of it, until nothing else is dripping but
her filthy blood, a white spread on a vermilion tablecloth. And you
touch, and you suck it in, and you taste it within the farthest reaches
of your mind, and you think, you cannot think, you cannot form a
coherent thought so as to wonder what is happening to you. This taste,
this strength, this hate, this deep, deep hatred that is taking over
everything in your body. You’ve yearned for it, you’ve wanted it, and
now, now when you have it, you feel like running from it, but you do not
for your feet just walk towards it, and your soul is carved into it and
you stay. You stay and you bleed and you feel what it can, and only it
can, give to you. And you revel in it. You absolutely bask in it, in
what it makes you feel, in the different types of hatred it shows you,
in all the ways it breaks you over and over again. And you cannot stop
anything with it anymore, you cannot stop it, you do not want to stop
it, and it will not stop; it will only take over, delve into you so
deep, so utterly within you, that it merges, and you merge with it, and
it becomes one inside of you and you become nothing inside of it..
Monday, September 24, 2012
Thursday, June 7, 2012
Wednesday, April 25, 2012
Bringer of wine, pass around the cup and be lavish!
for love that seemed easy at first turned out to be full of struggle.
for love that seemed easy at first turned out to be full of struggle.
Ah, the blood flooding into our hearts
when the breeze spread the fragrance of her braid…
when the breeze spread the fragrance of her braid…
At the master’s command, soak your prayer-mat with purple wine.
Every traveller knows the road and the customs of the journey.
Every traveller knows the road and the customs of the journey.
At camp, in the caravan of the fair one, how can I rest?
Each moment the bell cries, ’Load the camels!’
Each moment the bell cries, ’Load the camels!’
Horrid darkness – dread - the sucking vortex -
what can light-weights strolling the shore ever know of our state?
what can light-weights strolling the shore ever know of our state?
In the end, my work brought me nothing but a bad reputation -
and yet, how its power endures, known to the faithful.
and yet, how its power endures, known to the faithful.
Hafiz, if you want the beloved near, draw near yourself,
let go of the world when you come to her, surrendering all.
let go of the world when you come to her, surrendering all.
-
Hafiz Shirazi
Sunday, March 18, 2012
Tuesday, February 28, 2012
Hassan Bin Thabit (Ra) poetry praising our beloved Prophet (Peace be upon him)
wa ahsano minka lam tara qatto ayni
wa akmalo minka lam talidin nisa'oo
khuliqta mubarra'an min kulley aibin
ka annaka qad khuliqta kama tasha'oo
trans
English:
My eyes have never seen more beautiful/complete than You
The women have not given birth to a more perfect than You
You have been created free from any defects
As if You were created as You wished
Urdu:
Meri aankh ne tujhse zyada khubsurat shakhs nahi dekha
Tujhse zyada sahibe jamal kabhi kisi aurat ne nahi jana
Aap har 'aib se is tarah paak aur saaf hai
Jaise aap apni marzi aur pasand se paida hue hain
wa ahsano minka lam tara qatto ayni
wa akmalo minka lam talidin nisa'oo
khuliqta mubarra'an min kulley aibin
ka annaka qad khuliqta kama tasha'oo
trans
English:
My eyes have never seen more beautiful/complete than You
The women have not given birth to a more perfect than You
You have been created free from any defects
As if You were created as You wished
Urdu:
Meri aankh ne tujhse zyada khubsurat shakhs nahi dekha
Tujhse zyada sahibe jamal kabhi kisi aurat ne nahi jana
Aap har 'aib se is tarah paak aur saaf hai
Jaise aap apni marzi aur pasand se paida hue hain
Saturday, February 18, 2012
Wednesday, February 15, 2012
Friday, February 10, 2012
Ay chehra-e zeba-e tu rashk-e butan-e azari;
Har chand wasfat mikunam dar husn-az-aan zebatari.
Aafaq ra gar deedah am mehr-e butan warzeedah am;
Bisyar khuban deedah am lekin tu cheez-e degari.
Man tu shudam, tu man shudi, man tan shudam, tu jan shudi;
Taakas nagoyad baad azeen man deegaram tu deegari.
Khusrau ghareeb ast-o gada uftadah dar shehr-e shuma;
Baashad ki az behr-e khuda, su-e ghareeban bangari.
trans:
O you whose beautiful face is the envy of the idols of Azar
(Abraham's father and famous idol maker);
You remain superior to my praise.
All over the world have I traveled;
many a maiden’s love have I tasted;
Many a beauty-star have I seen; but you are something unique.
I have become you, and you me; I have become the body,
you the soul; So that none hereafter may say
that “I am someone and you someone else.”
Khusro a beggar, a stranger has come wandering to your town;
For the sake of god, have pity on this beggar
and do not turn him away from your door.
by Amir Khusro ! :)
Har chand wasfat mikunam dar husn-az-aan zebatari.
Aafaq ra gar deedah am mehr-e butan warzeedah am;
Bisyar khuban deedah am lekin tu cheez-e degari.
Man tu shudam, tu man shudi, man tan shudam, tu jan shudi;
Taakas nagoyad baad azeen man deegaram tu deegari.
Khusrau ghareeb ast-o gada uftadah dar shehr-e shuma;
Baashad ki az behr-e khuda, su-e ghareeban bangari.
trans:
O you whose beautiful face is the envy of the idols of Azar
(Abraham's father and famous idol maker);
You remain superior to my praise.
All over the world have I traveled;
many a maiden’s love have I tasted;
Many a beauty-star have I seen; but you are something unique.
I have become you, and you me; I have become the body,
you the soul; So that none hereafter may say
that “I am someone and you someone else.”
Khusro a beggar, a stranger has come wandering to your town;
For the sake of god, have pity on this beggar
and do not turn him away from your door.
by Amir Khusro ! :)
Friday, February 3, 2012
I looked at all friends, and did not find a better friend than safeguarding the tongue. I thought about all dresses, but did not find a better dress than piety. I thought about all types of wealth, but did not find a better wealth than contentment in little. I thought of all types of good deeds, but did not find a better deed than offering good advice. I looked at all types of sustenance, but did not find a better sustenance than patience.
- Omar bin Al-Khattab
- Omar bin Al-Khattab
Wednesday, January 4, 2012
‘Even though you’re not equipped,
keep searching:
equipment isn’t necessary on the way to the Lord.
Whoever you see engaged in search,
become her friend and cast your head in front of her,
for choosing to be a neighbour of seekers,
you become one yourself;
protected by conquerors,
you will yourself learn to conquer.
If an ant seeks the rank of Solomon,
don’t smile contemptuously upon its quest.
Everything you possess of skill, and wealth and handicraft,
wasn’t it first merely a thought and a quest?’
(Masnavi, 3.1445-1449, trans. Shaykh Kabir Helminski)
keep searching:
equipment isn’t necessary on the way to the Lord.
Whoever you see engaged in search,
become her friend and cast your head in front of her,
for choosing to be a neighbour of seekers,
you become one yourself;
protected by conquerors,
you will yourself learn to conquer.
If an ant seeks the rank of Solomon,
don’t smile contemptuously upon its quest.
Everything you possess of skill, and wealth and handicraft,
wasn’t it first merely a thought and a quest?’
(Masnavi, 3.1445-1449, trans. Shaykh Kabir Helminski)
Subscribe to:
Posts (Atom)